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                                    Not for  worldly ends                  
                                                          The Creation of Qur’an is induced by the pursuit of  worldly ends as per the charge. But who could believe having truth in this  naked lie. 
                                       
                                           They should analyze the evolutions of Prophet’s life after  and before Prophet hood. Up to forty he was living with good settlement. After  twenty-five it is very clear, because he was the husband of Khadija the  daughter of Khuwailid, a leading business woman. It is more palpable than touching  that Khadija supported him in every dot of life and it had lasting impact upon  him so much that, even after her death he was intermittently recollecting her charities  and caresses as to irritate Aysha, the daughter of Abu Baker Siddiq and the  then wife of him. Moreover, he was well received, honored and welcomed by all natives. 
                                       
                                           But, when he started reciting Qur’an all the convenience  and comfort of life turned down. Suppose that Prophet made an experiment, but  failed. Had it been so, he would have adopted another option, stopping Quranic  business. But the more inflammable became the problems, the more vigorous he  appeared. He was beaten, ridiculed, attacked, satired, excommunicated…His  followers became the scapegoats of limitless tortures. Their fleshy bodies were  dragged in the hot deserts of Arabia,  torn into pieces; hot spear of iron was inserted in the vagina. Finally, they  had to migrate to Abyssinia,  where they had to spent three years, in that dry land, eating green leave, and  drinking mere water. 
                                       
                                           Towards the close of his life, everything was brought in  favor of him. The majority of enemies became his obedient disciples. Still he  didn’t sought worldly pleasures. He lived a simple life. He was poor in spite  of plenty. He slept upon palm-leaves. He never took food at the point of  satiation, never tasted intoxicants to make life happy. Aysha (May Allah Please  with her) complaints that there had one or two months without cooking anything. 
                                       
                                           He distressed being honored exceedingly. He gave what all  the things in his hands, sans stories for the next day. He kindled the fire,  milked goats, cobbled shoes, patched garments, and even cleaned the mat from  dung with his own hands when a Jew, his guest, unknowingly did it while  sleeping! When he died his armor was loaned to a Jew on behalf of getting some  barely! Compare the condition of the supreme crown of twenty- dynasties with  that of Roman king or Persian shah in that age or with minister in this age! Oh  god! Enlighten the dark hearts of the blind Orientalists! 
                                       
                                        Not  for fame 
                                       
                                           It is meaningless to allege that Muhammad (Pease and  Blessing of Allah be upon him) wrote Qur’an in order to get fame. Had it been  so he could have had it by claiming that Qur’an is his creation? It was taken  for granted by the Arabian public that Qur’an holds literary loftiness. The  Arabs are giving much prominence for literary activities. Each tribe was  boastful of having a child who expresses poetic instincts.  
                                       
                                           But the verses Prophet recited echoed that they are  divinely revelations: “Verily this is a revelation from the lord of the worlds”  (Holy Qur’an 26:192). “(This is) the revelation of the book, in which there is  no doubts from the lord of the worlds” (Holy Qur’an 32:2). “(it is revelation)  sent down by (Him), the exalted in might, most merciful” (Holy Qur’an 36:5). “We  have indeed revealed this (message) in the night of power” (Holy Qur’an 97:1).  Muhammad if sought reputation, he could have used “my revelation” instead of  revelation. But he didn’t. 
                                       
                                        Not  for Power 
                                       
                                           The western writers maintained that Muhammad conquered  power with swords, while some believe that he wrote the Qur’an to dominate  dynasties. If he had sought power, he could have had it the moment he started  Islamic Propagation, because power, properties, fair woman, were offered by the  leaders of Arabia, provided he wished. But refusing all these, Prophet warned  them against evil activities and invited them to monotheism. It is true that,  many dynasties have come under Islam. But nowhere did he act as King. He prohibited  people from reputing him exceedingly. He addressed himself as the slave of ‘Allah’  and ‘servant’ of humanity. He never had a kingly posture. Even when he was the  supreme authority of twenty empires, his place was a little hut built of palm  leaf. 
                                        One day, Umar the second Caliph of Islamic Republic (May  Allah Please with him) was moved to see his predicament. He burst into tears  for he had seen the palaces of Roman king and Persian Shah, beneath which  fountains were flowing. Prophet tried to make him understand the transience of  this material world. It is offensive to impute power mania on such a simple  man. Stanley Lane- Poole writes: ‘In his habits he was extremely simple,  although he bestowed great care on his person. His eating and drinking, his  dress and furniture retained, even when he has reached the fullness of power,  their almost primitive nature…’(Stanley Lane- Poole, Speeches and Table Talk of  the Prophet Muhammad, London, 1882). 
                                       
                                        Not a  lie in the name of God 
                                       
                                           It is absurd to suspect Prophet having lied in the name of  God, without sufficient grounds. Instead, there are proper proofs which negate  the least possibility of lying. Firstly, anybody, who makes a comparative study  between Prophet’s biography and the contents of Qur’an, can assure that no  illiterate man in the world can describe such things. Poets can imagine  lavishly anything and everything. But, no mind can produce these much real  facts and true description, especially in the ancient era of sixth century. 
                                        Prophet Muhammad never told lies. Up to forty nobody  accused him having told it. Even the hostile enemy of Prophet, Abu Sufyan,  openly declared Prophet’s honesty in the court of the king Hirqal(2). The  contemporaries of Prophet, who witnessed each and every actions of Prophet’s  life, were not even skeptical of lying. But some paid writers, after deep  thoughts have discovered him lying, recently. Marmaduke Pikhal quetes Tor Andrea:  ‘It is said that he was known by the epithet Al-Ameen, ‘the reliable’ and even  if this designation does not seem to express the most apparent trait of  Muhammad’s character, it does show that he had an unusual power of inspiring  confidence’(Book Review of Muhammad). 
                                       
                                           Long live the brain that could discover the fact that  Prophet Muhammad could make believe the community of Arabia as  he is Al-Ameen even while he was lying! Damned be Abu Sufiyan(3), the cruelest  enemy of Prophet, who lied that Prophet lies not, in the Public hall of  Hiraql’s palace!! 
                                       
                                           (1) Halimah  bint Abi Dhuayb was the foster-mother and wetnurse of the Islamic  prophet Muhammad. Halimah and her husband were from the tribe of Sa'd b. Bakr,  a subdivision of Hawazin (a large North Arabian tribe or group of tribes).  Other transliterations or versions of her name are Halimah bint Abdullah and  Halimah As-Sa'diyah. 
                                       
                                           (2) Flavius  Heraclius Augustus known in English as Heraclius, or Herakleios;  c. 575 - February 11, 641) was a Byzantine Emperor of Armenian origin, who  ruled the Eastern Roman Empire or Byzantine Empire. He was  in power for over thirty years, from October 5, 610 to February 11, 641 and was  the responsible for abandoning the use of Latin in favour of the Greek language  in official documents, further Hellenizing the Empire. His rise to power began  in 608, when he and his father, also named Heraclius, the viceregal Exarch of  Africa, successfully led a revolt against the unpopular usurper Phocas. He was  the first Emperor to engage the Muslims, and, in the Islamic world, he is seen  as something of an ideal ruler who studied the Qur'an, was a true believer of  Islam, and viewed Muhammad as the true prophet, the messenger of God. 
                                       
                                           (3) Sakhr  ibn Harb : more commonly known as Abu Sufyan (560-650), was a  leading man of the Quraish of holy Makkah. He was a staunch opponent of the  Arabian prophet Muhammad (PBH) before accepting Islam later in his life.  
                                       
                                          
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